The Existence Of External Forces :: essays research papers

The Existence of External ForcesTo determine whether a particular fulfil was decided upon by anindividual or whether the action was predetermined one must study its power. Instudying cause one finds that there are devil types of causes those that aretypified by congenital laws, such as a dropped book f tout ensembleing to the ground, andthose typified by the example considerations of men. This distinction isimportant because it shows both that no man piece of ass keep his environment contraryto the laws of cancel or scientific laws, entirely when incomplete are his actionsall in all out of his control.The first type of cause we can consider as accepted facts, these wouldbe the natural and scientific laws that all objects must obey. It is obviouslyfalse to assume that a man may walk through a tree or fly same a bird, but thesethings can be factors in the set of causes tip to an action.The second type of cause is more difficult to define. It is made up ofthe past experien ce and perceptions of men, but more importantly it is the wayin which men use these things. This type of cause is arrived at differently ineveryone, and it cannot be measured, predicted, or understood as well as the other type. In fact it is often unable to be seen at all, but it must existsimply because the entire world or hitherto the simple workings of one mans braincannot be described completely using only the laws of nature. A complex moraldecision is created in the mind of men by more that just a stochastic or predictableset of electrical impulses, but by the not completely understood spiritual andpsychological make-up of men. This type is the original cause of an action.When one sees this combination of causes he must accept the stem ofdualism. Dualism is the idea that there are two hemispheres of the universe,the physical, ordered and understood by science, and the spiritual, abstract andnot understood. The spiritual hemisphere is the force that guides actions thatcannot be explained totally by physical causes. While the moralistic cause may corroborate more weight in the type of action, it cannot ever defy natural laws. Forthis reason both radical determinism and free will seem impossible. With this comment given, to determine the amount of free will that a thing has, it isonly necessary to see how that thing uses or is affected by the two types ofcauses.Let us first consider man. Man is obviously the pecker for which this