Marxist Thoughts and Its Application to Society Essay example -- Socio

Marxist thought and its application to federation has shone much light(a) on Mans understanding of the role of worship within his society. The roots of Marxism finds its birth from the writings of Karl Marx (1818-83) and Fredrick Engels (1820-95). The publication and writings of Marx and Engels atomic number 18 passing influential both on the political and theoretical understanding of society and the role of theology within society (Kunin, 2003 3). It is important to first emphasise (briefly and simply) Marxs main theories which he used to critique religion as a product of Man. Marx (ultimately) did not see religion as substitution to Mans burdensomeness, but as a symptom of a cause which was much more detrimental, creating and feeding his alienation instead of forward-moving his journey to true happiness because of illusory factors that Man him self createdTo abolish religion as the illusory happiness of the people is to necessitate their real happiness. The bespeak to give up illusions about the existing state of affairs is the demand to give up a state of affairs that needs illusions (MECW, 1975 (3) 175).The relationships surrounded by Mans society and the institutions within it (such as religion, science and law) are described and perpetuated in Marxs Structure (or infrastructure) and Superstructure model. Marx roles responsibility for the continued oppression of Mankind on the structure that underlies modern Capitalist societies namely, economy. All former(a) elements of Mans society to include institutions mentioned above are innate(p) out of, and made up by, the economic structure of society. Marxs component to the study of religion highlights the negative aspects and heart and soul of Mans self creation of religion, as an illusionary oppression, the abolition of... ...otal happiness. Marx gave us a steering of expressing more than just a negative attack on religion by trying to show humanity that taking control of your means of existe nce and moving away from the illusory word Man creates in order to cope with all the negative aspects modern capitalist societies place on the Proletarian Man. Marxs connection of religion to economy is inherent to the importance of his rhetoric, religion is not the cause but a symptom, which in turn reflects the oppressive state of the society. Marxs distinctions on class and how the muscular (or Capitalist) gutter dictate the society through institutional mediums such as religion is also very important to how (after Marxism) the debate of Religion can be approached. How important he was to the debate of religion is exemplified in the touchstone theorising, criticism and sheer renown Marx still holds today.